The
picture above is a parade of the Top Ten among Japanese family crests,
i.e. their basic designs have been most often used in cranking up other
family crests since before the first thousand years. Besides the 18-petalled
golden chrysanthemum, which is the Imperial Family's crest, the most
widespread crest designs consist of the following (the clans that are
mentioned first are those whose crests are shown as examples of each
category in the main picture above):
mokko:
something like a nest of petals (1)
Oda, Omura,
Arima,
Ikeda,
Onodera, Takigawa,
Takahashi,
Wada,
Naito,
Mikumo
kiri:
pawlonia flowers (2)
Toyotomi,
Minamoto,
Fujiwara,
Kiso,
Rusu, Ishikawa,
Natsuka
fuji:
wisteria flowers (3)
Ichijo, Fujiwara
miyoga:
wild plants symbolizing piety (4)
Nabeshima,
Otomo,
Ando,
Atagi,Tsugaru, Itami, Nakagawa,
Okubo
tachibana:
flower of the palace (5)
Ii,
Suwa,
and of course Tachibana
takanoha:
eagle's feather(s) (6)
Saigo,
Asano,
Aso, Kikuchi, Otani
omodaka:
ginkgo flower (7)
Mizuno,
Kinoshita,
Oyamada, Akizuki
katabami:
heart-shaped leaves that form a flower (8)
Sakai,
Mimura, Chosokabe,
Matsudaira,
Tokugawa
kashiwa:
oak leaf (9)
Kasai,
Abe,
Matsuura
tsuta:
ivy (10)
Matsunaga,
Shibuya |
Some used
dots to form flowers and such -- like the famous clans under Oda Nobunaga's
overlordship: Maeda,
Kuki, Tsutsui, Hosokawa. The Chiba clan also used dots as flower
petals. The Rusu, Nasu, and Kusunoki
clans incorporated a chrysanthemum in their crests.
A few unimaginatively
used kanji,
such as the mighty Mori,
the blunderer Ishida,
and a number of well-known warrior clans like Honda,
Ukita, Hara,
Inoue,
and Murakami.
A warlord's
clan preceded the Meiji to World War II flag: the Ryuzoji's
crest has already been featuring sunrays since 14th century.
Crests
were thought up based on a good many considerations, and a great chunk
of those couldn't survive being rationally vivisected. Handles, for
example, which surround the Akagawa crest, meant good luck being pulled
into the person fluttering the crest. In this case Oda's crest had its
flower petals to resemble handles a bit, too.
Japan has,
until today, a 'flower language' of its own. Since flowers make a lot
of family crests, maybe you'd better check out what every flower means
to the Japanese (click
here).
There are
beautiful samurai crests such as these:
And there
are hard-to-fathom crests like the ones below:
There were
complicated and hard-to-emulate crests like the following
clans':
And there
were those very famous clans whose crests were much too simple
to forget (and too hard to be seen as crests when stencilled on daily
stuff):
While
a few warlords of 16th century already fluttered 'modern' and
'postmodern' or 'contemporary' or (in their times) 'futuristic' designs
over their luggage:
The use
of family crests in Japan is usually said to have started in Heian
era (around the year 750), but in real life even when the capital city
of the country was still in Nara (around 600) some people already put
on some crests on their belongings. Even
when Nara didn't exist yet -- the capital was in Asuka, in 500's --
Empress Suiko
has put some symbols on her banners, for a very practical reason: she
went to war a lot, and it was hard for her men to see where she was
any given time in battlefields. She ordered her Generals to do the same
because otherwise she couldn't scold the underachievers in the aftermath
of such battles.
Why did
the Japanese find famil crests? Because since the year 500 there were
too many noblehouses already, especially those whose daily biz was loitering
around the Imperial Palace but nowhere around the Imperial succession
line.
Princes
#7 and subsequent siblings had to move out of the Imperial House and
made their own families, which in time evolved into clans. Asuka in
late 500's was reportedly already crowded with such noblepersons. They
all might have had some home addresses far away inland, but they kept
mansions in the capital city, and those mansions were full of retainers,
servants, errand-boys, cooks, dealers, and so forth. They might carry
their bosses' (i.e.
their lords') stuff -- carriages, litters or sedan-chairs, oxen, horses,
food trays, vegetable baskets, etcetera; those stuff simply must be
marked by something as somebody's property or else -- whatever might
happen.
So that's
why in 700's people put family crests virtually everywhere, from carts
to arrows to tiny weeny tea cups.

The
Tokugawa 'bible' of family crests. The samples that happen to get shown
here include
the crests of Kato, Takeda, Nagano, Ogasawara, Moniwa, and Chosokabe
clans.
The (oh,
I'm tired of typing these same words all over this site!) Tokugawa
shogunate (1603-1868) did a census of family crests, then put them
all inside a book, and released a decree that the book was to be the
official reference for making up new family crests. When the shogunate
started to dwindle, the lowest-classed-but-richest merchants
of Edo (Tokyo) were allowed to put on family crests on their formal
dresses and such. Maybe the merchant family that today owns the largest
chains of bookshops in Asia, Kinokuniya, was the first
who used a crest, or perhaps it was their acquaintance Mitsui.
The Tokugawa
era was one in which family crests were to follow the 'universal' pattern
of being based on a circle. This was because the shogunate fixed the
rules concerning where, when, how crests were to be put on people's
dresses, and such things were called mon-tsuki (literal: moon
of crest). Circles looked better anyway on jackets and so forth, compared
to the warring period's crests that you have seen in the samples above,
which didn't show any difference from the usual patterns on textile.
According
to the Tokugawas, women's dresses look best with family crests whose
diameter is 2 centimeters (0.8 inches), while men's jackets were stencilled
with larger crests, i.e. 4 centimeters (1.80 inches).
For convenience,
sumo wrestlers were allowed to use 'gigantic' family crests,
which all exceeded 2 inches in diameter.
Those rules
are still observed until this very minute.
Then the
Meiji Restoration
came and everybody were not just allowed to use family crests but also,
first of all, compelled to have family names (click
here if you have no idea what I mean). So family crests experienced
a big boom.
It was
because of the Meiji confusion that today there are so many Japanese
clans and families unrelated to each other having the exact same family
crests embroidered on their formal kimono (click
here to see pictures).

Takeda
clan |
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Japan
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Because
the Japanese use ideographs as their 'letters', between pictures lifted
up as family crests and the written words in their script no yawning
gorge ever existed. Glance a sec at the following examples of evolution
of the Chinese and Japanese scripts. The pictures at the upper part
are what 'dragon', 'fish', and 'face' were 'written' as, before they
endured several hundred years of evolution into the characters on the
lower part:
As far
as the 'face' character goes, no one in the world would have foreseen
its retrogressing move towards what you know since 1970's as smileys.
Anyway,
in 2002 there were approximately 6,000 family crests in use by the Japanese
people, excluding corporate logos (if those aren't the owners' family
crests). Most of them were still images derived from all sorts of plants.
So Japan has been keeping its vegetarian symbolicism that originated
in 600's by the landing of Buddhism.
The oldest
family crests in Japan are as a matter of course those of the Emperor's.
There are
exactly two of such crests.
The first
is the more imperial golden chrysant, the second is the pawlonia flower
and leaves called 'kiri' that I have mentioned earlier.
After the
Minamoto
clan ascended (1185), the second crest got a bit pulled down to
earth, because Emperors started to give licenses to use the pawlonia
crest to Generals and courtiers. By 16th century the pawlonia was practically
everybody's crest -- Oda
Nobunaga (ruling between 1568-1582) used it, because he was given
the rights to, though he never flaunted it outside his own castles.
Toyotomi
Hideyoshi (reigning between 1583-1599) even took it as his own clan's
crest, and emblazoned it everywhere. Tokugawa
Ieyasu (ruled since 1603 to 1616) got the same license, but he never
used the pawlonia crest -- since it had been too Toyotomiesque by the
time Tokugawa clan got the power over Japan.
Since 1500,
it was normal for a samurai to have his clan's crest put on his garments,
either as some elegant signs on the outer robes or vests, or to get
printed noisily all over the entire pants or jackets. The habit stays
on until today, though by now only on mortuary tablets and tombstones
and formal black kimonos (click
here for everything about Japanese clothing). Family crests certainly
were a collective 'must' in the age of daily wars.
Now the
hard part: many clans and families have more than one crest.
You have
already noticed, I hope, that the Tokugawa and Matsudaira shared one
crest, so did other clans whose origins were related. While at the same
time several clans used two or three different crests at once, like
the Takedas
of Kai; the patriarch Shingen preferred the simplified flower petals
that appeared on his banners and trinkets as nothing more than four
squares, while his son Katsuyori (Oda Nobunaga's son in-law) opted for
the flowerist version of the same crest (such as the one in the pic
above).
Katsuyori
himself used two crests -- his father's and his mother's -- the Suwa
clan's.
Plus he
also had his personal battle-banner and regiment's sign.
So in every
battle Takeda Katsuyori alone fluttered at least 4 different
crests at once, and he wasn't the only one who did so.
Some warlords
got their second and third crests not via family ties, but through wars.
If a warlord liked the crest of the enemy that he had exterminated,
he could use the crest. He might also take the crest just like a trophy
-- so that other warlords would know he was the victor of such and such
battles against so and so.
Some others
got their second crest (or got rid of their original crest for the crest
gotten later) as gifts. A lord could give a license to his Generals
and vassals, just like Shoguns, Chancellor, Regents and overlords could
receive crests from the Emperor. Most warlords only gave a part of their
crests, or their crests were used as an exalted part of their Generals'
own crests by their own initiative (like Oda crest in Takigawa's
and Wada's).
Oda Nobunaga didn't mind such a tribute (for it was a tribute).
Tokugawa Ieyasu was also okay that his clan's crest was modified to
be Honda's second (and, after the license was given, the default) family
crest.
But Date
Masamune, among several of his kind, killed his own vassal whose crest
was too much like his own clan's. Toyotomi Hideyoshi was similarly inclined,
so nobody dared to make any crest that looked like his clan's.
Thus medieval
Japanese battlefields were as rainbowly-decorated as a festival
every time around, while it got harder to be a soldier by then -- you
would have to remember to whom all of those crests belonged.
When the
world entered the 21st century, the fuss over origins and meanings of
Japanese family or clan crests seemed to be reserved for foreigners
plagued by nostalgic outlook and archaic concerns. Modern and postmodern
Japanese never cares about family crests in real life; unless, of course,
they got emails from nosy foreigners plagued by nostalgic outlook and
archaic concerns (me).
But click
here for the system of thought of the Japanese since time immemorial,
that made all these family crests to mean more than themselves.
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